Hello friends,
How are you? I hope you have been well this past month! There are a number of things that I would like to share about – the joy of my first anniversary, contemplating nature vs. city life, pondering God’s amazing grace – but at the forefront of my mind is something else. I’ve been reading a new book lately, called
UnChristian, by David Kinnaman and Gabe Lyons. It’s a fascinating research based book that opens up the conversation that, perhaps, many of our Christian-methods are rather unchristian in nature. Although it will make this email longer than usual, I wanted to share some excerpts from the book’s “Get-Saved!” chapter, which addresses that many non-believers (or ‘outsiders’ as termed in the book) belief that “Christians are insincere and concerned only with converting people.” The point of sharing this with you is so that we can all think about and assess the ways that our lives truly reflect Christ, and our desire to share Him with others. I know for me, it has made me think more intentionally about how I interact with those who do not know Christ and my own spiritual depth.
Love in Him - Yvonne
Despite the fact that many of them are currently disconnected from a church, most Americans, including two-thirds of all [young-adults] (65 percent), tell us that they have made a commitment to Jesus Christ at some point in their life. This is slightly lower than the percent of older adults who have made such a commitment (73 percent). This is an amazing fact about our culture. The vast majority of Americans, regardless of age, assert they have already made a significant decision to follow Christ!
Of course, this raises the question of the depth of their faith. If that many Americans have made decisions to follow Jesus, our culture and our world would be revolutionized if they simply lived that faith. It is easy to embrace a costless form of Christianity in America today, and we have probably contributed to that by giving people a superficial understanding of the gospel and focusing only on their decision to convert.
At [The Barna Group] we employ dozes of tools to assess the depth of a person’s faith. Let me suggest one for our discussion: a biblical worldview. A person with a biblical worldview experiences, interprets, and responds to reality in light of the Bible’s principles. What Scripture teaches is the primary grid for making decisions and interacting with the world. For the purposes of our research, we investigate a biblical worldview based on eight elements. A person with a biblical worldview believes that Jesus Christ lived a sinless life; God is the all-powerful and all-knowing Creator of the universe and He still rules it today; salvation is a gift from God and cannot be earned; Satan is real; a Christian has a responsibility to share his or her faith in Christ with other people; the Bible is accurate in all the principles it teaches; unchanging moral truth exists; and such moral truth is defined by the Bible.
In our research, we have found that people who embrace these eight components live a substantially different faith from other Americans—indeed, from other believers. What we believe influences our choices.
Getting back to the issue of spiritual depth, if two-thirds of young adults have made a commitment to Jesus before, how many do you think possess a biblical worldview? Our research shows only 3 percent of [young adults] embrace these eight elements.
-- page 75
Scripture is clear that there is a basic starting point to the Christian faith: admitting we need Jesus. … Yet the point of the research I have presented is to clarify when the simple starting point becomes a substitute for Christian discipleship. Intentionally or not, we promote the idea to outsiders that being a Christ follower is primarily about the mere choice to convert. We do not portray it as an all-out, into-the-kingdom enlistment that dramatically influences all aspects of life. Perhaps you are thinking that you do describe it in these terms. Then why are so many millions of young people missing the point, failing to develop the basic elements of a biblical worldview? Our research shows that most of those who made a decision for Christ were no longer connected to a Christian church within a short period, usually eight to twelve weeks, after their initial decision. In a get-saved culture, too many of the conversions become either “aborted” believers or casual Christians. How do we convey to people both the gravity and buoyancy of the decision to follow Christ?
To change the perception that we are focused only on converts we have to embrace a more holistic idea of what it means to be a Christ follower. … If you think about the chapter on hypocrisy, I showed research reflecting these seven passions of a believer [1. Worshiping God intimately and passionately; 2. Engaging in spiritual friendships with other believers; 3. Pursuing faith in the context of family; 4. Embracing intentional forms of spiritual growth; 5. Serving others; 6. Investing time and resources in spiritual pursuits; 7. having faith-based conversations with outsiders]. You may recall that we asked born-again Christians what they believe the priorities of the Christian life should be. Their answers were primarily focused on lifestyle and avoidance of sin. It is sobering to realize that most born-again Christians have very little understanding of what their priorities or passions should be as Christ followers. Perhaps outsiders would realize that we’re not just about conversion if our faith provided a more well-rounded and holistic picture of following Christ, pursuing these seven passions.
--page 79, 80
Most people in America, when they are exposed to the Christian faith, are not being transformed. They take one step into the door, and the journey ends. They are not being allowed, encouraged, or equipped to love or to think like Christ. Yet in many ways a focus on spiritual formation fits what a new generation is really seeking. Transformation is a process, a journey, not a one-time decision. This resonates with young people. The depth and texture of Christianity ought to appeal to young people, but the unchristian notion strains life in Christ into mere mental allegiance to a religion. The truth is that when a person makes a commitment to Christ, it is the first step into a much larger reality. When people become Christians, we must describe appropriate expectations for them; engage them in significant, accountable relationships; and fashion environments where deep life change can take place.
--page 82